CHAPTER 20: God is Finite
Okay, it's time to come to grips
with the liberal God.
I know. The very idea sounds
oxymoronic.
But hang with me. What if we
started pushing the idea that there is a finite God? What if we
decided that God was really only a creation of mankind...a mental
escape hatch for those of us afraid to give up immortality? What if
we accepted the fact that we all constantly redefine our individual
understandings of God? And what if we also assign him powers that
fit nicely with scientific ideas about the universe? Would that
necessarily change our concept of Jesus?
Well, obviously, it would
revolutionize our ideas about Christ. But I contend that those
liberal ideas, the ideas about the probable nature of a man like
Jesus, are actually universal ideas. There is no more stunning
example than the sermon on the mount. I have written about it
repeatedly. The ideas that are central to that sermon do no harm to
any religious notion. In fact, those ideas are central to the
philosophies of virtually every single religious organization.
Matthew reported it this way:
Blessed are...
...those
who mourn: for they will be comforted. ...the meek: for they will
inherit the earth. ...those who hunger and thirst for righteousness:
for they will be filled.
...the
pure in heart: for they will see God.
...the
peacemakers: for they will be called children of God.
...those
who are persecuted for righteousness' sake: for theirs is the
kingdom of heaven.
And look at this one from Luke:
Woe to you who are rich for you have
already received your comfort.
Were they quoting Jesus or writing
their own interpretations? How could Matt miss these critical parts
that Luke included? You just don't forget something as profound as
that, do you? But if you allow yourself to assign human pride and
competition to the equation, it becomes relatively easy to blame this
disparity on human frailty...acceptance of the fact that two human
beings can report completely different versions of the same event.
Bias creeps in and we start to realize that using the Bible as a
history book is not merely wrong minded. It is incompatible with
logic. You cannot believe that the Bible is literally true and
reconcile these two accounts any more than you can profess that a
scribe jotting down notes can do the job of a tape recorder. It is a
fact that seems to escape the fundamentalist ideal.
But let's get back to that idea of the
finite God. If we limit God to the collected goodness of all
creation, we have automatically limited him...if only slightly. If
we furthermore decide he is incapable of independent creation and
reliant on the evolution of the universal life forces that rule our
world, we enable our own spiritual evolution in a way that makes our
union with science synergistic instead of antagonistic! Wow!
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